Saturday, 23 July 2016

Kaye (Nupe Poem) : Èzà Nupe Be Ngba è



Wo tá Nupe na
Wo jin ngba
Wo wó ngba na
Wo jin Nupe?

Masari ma Nupata
Nupata ci ma Nupe na
Masari jin Nupe?

Edegi ta ngba na
Edegi ci ma Patigi na
Patigi ci ka Nupe ma na
Edegi jin ngba?

Benu be Kutigi na
Benu ci ka ngba ma na
Benu jin Nupe?

Manko bé Raba na
Manko ci wó ngba na
Manko ci ma Nupe na
Manko jin ngba?

Maza bé Lapayi na
Jantabo ci ma ngba na
Maza be Jantabo è jin Nupe?

Babba bé Ganye na
Ganye ci ma Nupe na
Babba jin ngba?

Wo tá ngba na
Wo jin Nupe
Wo wó Nupe na
Wo jin ngba?

Ngba gá yi Nupe
Nupe ci ka ngba ma
Kpata wunji Nupe ga yi dan na à?


Saturday, 2 July 2016

Kaye (Nupe Poem) - Haramu Tsúdò (Haram of a Stepmother)


By 

Isyaku Bala Ibrahim

(Laban ya Egi bòbòngi na tsúdò cin yita ya kin Neja ò na)

Yizheci dèdè
Na à nyagbanla panin na danna

Efobici
Na à kutila gan wun à de cincin ya ezabaci wun à na danna

Yizhe gò
Tosun eba ma à pin ù danna

Dzakan-dzalu
Gá ù pama be nyi ò èdùn ci ye fe ya wun à danna

Énágún-keya
Na de ègùn ka tsongi dan èkògi ù bo à na danna

Gbugbukeci
Na à eganmi Sòkó leba wunci emitu nyá shetan na danna

Èyà shetan
Na à woce dèdè kpin hari wun è dugwa yi ù danna

Eganmi-Sòkógùnci
Na à yawojin gubà lo guni fe haramu ya ebá ù na danna

Yèrènkpè-keya
Na à hanyi-hanyi jin etun dan nbo na la ewunsun nyina yi kanyi nyá esun yi kanyi na danna

Nna-bínákún
Na à éyéwu kpèdzò kpe ezamizhi kpátá na danna

Elibici
Na eli sakpa ù gán nyá gaci to dzagidzagi na danna

Nimi yekpa to etun dèdè à zhi ò ga a de
Ndoci na à egi-ezabaci ù du ta éna ò hari wun à cinkún, to ndoci ma yita egi bòbòngi ezabàci ù cinya ò
Ngba wunjin eganmi shetan nanazhi gá è wún ci è wú à

Zhizhi à ba yi ekun nana gun re ò
Ebona, ekungun be tsúdò dèdè nana à ce nyá Boko-haram danna

Oh Sòkó
Bò yi egwa tsúdò na yizhe ù yagi èkú ma ù bòmi na ò

Translation

Haram of a Stepmother
(For an infant from Niger State whom a stepmother brutally cut-off his genital)

Here is a worldly one
That has made jealousy her fashion

Here is the unrepentant one
That has sworn not to love her partner

Here is a vast world
But it has become very tight for her to live in it

Here is she
That has taken restlessness as a partner and finds it difficult to rest her rounds

Here is a trouble-breeder
That has no iota of pity in her heart

Here is a deviant
That has forsaken God and embraced Satan

Here is a friend of the lucifer
That has learnt a trade which the friend now thumbs-up her cruelty

Here is a sinner
That has prohibited divine lines that allow her husband have multiple kinds

Here is a velvet-bean of crises
That has made home new terror spot

Here is wickedness’ mother
That breeds horror in the hearts of a home

Here is an unmannered
That is fiercer than a witch or cannibal

Here - among their trade
One who boiled her partner’s infant to death and another who cut-off genital of her partner’s infant
Are these not the satanic lines that co-wives now worship and teach

Here is a battle
That needs the world’s hands because it’s fiercer than the fight against Boko-haram

Here we need God to save us from a co-wife
Who the world has forsaken and eternity cursed

Sunday, 6 March 2016

KAYE (NUPE POEM): TÍNYÌ NYIZAGI (A LADY'S HAIR)

By

Isyaku Bala Ibrahim




Nimi èsà nyizagi ò
A gan mi gan na wunkpa na sà gán
Kukuru na à za èdin na ma sukun
Wunci gá è kan yaya shin nbo ò
Kukuru na à za mukote na sukun
Wunci gá è la ebá tsò fula zhin èmì ò

Na à tín gbárá na
Wunga è la bagi zheyé ò
Siriri ce kan ù dan kata bo
Shuku ce bé boyé harilo

Nna-èmì-yi ma woro wunda sagwa fi ò
Sànkpétízhi za gá wun è lo be nyi ò
Émí kutsun tsa wun è la za nyá wun nyi ò
Wunci à langba-nyizagizhi kpátá sànkpe zuma ò

Ke bé bé ò
Etí à zhi ci à fúnyì aniga na ò
A ce jin sangana be yilandzucizhi na ò
Etí à zhi ci à zhe nwasa na ò
Sashizhi gan émí-kutsun tsa a tan ò
Sashizhi gan a po nyá azhi po
Sashizhi yesan nasara gá ke à gbugbu danna ò

Wo na è loyé be sànkpétízhi za na
Shitukpa mi
Wo na è pé be ège byabya na
Wó egan mi
Wo na kpikpa nasara tsa è fò wo sharya ò na
Ya mi yekpa we babo nana ò
A gá gangan
Wo gan zaman la be ò
Ma ke zaman gá wo nyi à cin ò na

Bagizhi ma ye dzatin
Nazhi à jin ye egun na è jin
Nazhi din ye tukpa na è din
Nyatsugizhi asoli gá takpa bo
Nazhi be tínyì swaswanyi na
Nazhi ma de tínyì saranyi à na
E la nyá tín siriri be èdin bologinyi
Hari a nyagban yizhi wondan harilo.

Translation

A LADY’S HAIR
An attribute of her beauty
I was told the longer the hair the more beautiful she looks
But what about shorter hair that coconut oil was used on
That prevents her darling from going out
What about the shorter hair that shea-butter oil was used on
That brings her husband home with slanted cap on his forehead

The ridged style hair
That makes man steal a look again and again
The tiny plated style that sticks a man to the room
While shuku style fuels love to eternity

Our lady has brought in a new one
Who trades on wigs
And used pig cream on it
And have rallied all the idled ladies behind her

What is happening
Suddenly they have lost their beauties
How come they are competing with the mad 
Their heads are now desert 
Some blamed it on pig cream
Some on shampoo and dryers
While other on their foolish quest to be another

You that take pride wearing wigs
Listen to me
You that feel pompous using pig-cream
Hear me out
You that want to look like the whites
Give me your attention
When one talks
You claimed it’s a new world
But will this new world say i do

Men have discovered your plot
And those that will cheat on you have continued
Those that will advice you have not relent
Even if you will not hid to it
Natural-hair styled ladies are in vogue
I mean the hairy ones
While those with limited hair
that used the tiny-hair styles with coconut oil
Have since stolen our hearts to eternity


Wednesday, 6 January 2016

KAYE (NUPE POEM): NNA MI (MY MOTHER)



By

Isyaku Bala Ibrahim

Nna ò Kashí
Kashí ò kálú
Kálú ò tanci
Tanci ò woye
Woye ò gimba
Nna ezakama

Egi mìmaci kún-máná
Gòmùn nuwon yikpárá
Tangana bayele yikan
Nágán eya tankpolo
Wó ekán ù wo funin
Fifin ù ma è kan wuwo à

Be kura guwò è
Wo à ezhi mà
Kura na è goyesan à na
Nimi kura nanazhi ò
Gá gbángbán ezhimi Nupe ò tinya ò

Nakan-kpace wo bo
Mi dan ò
Mi ci tinya ò
Mi fin
Mi gi
Yizhele mi ci à sà
Hari wun è banná ò

Ka mi gi à
Wotso à gi wo à
Ka mi lele à
Wotso à le wo à
Batán gá mi gbadza
Wo à yizhe kpátá magoba

Wo à yizhe twa mi rya
Wo à èkú go dan bicikinpa ò
Ce cin kemina mi à sasa na le
Yègùn we gá mi è la dà gágá ò

A tsuwon wo cici
Mi ci à yizhe mi kpátá ku fi bo
Mi à éwó tò egi mizhi
Tò nyimi mizhi kpátá
Tò bolo-bolo jin ya we
Tò mitso ci jà gunbo
Tsuwon ma ná kin bo à
Nna ò: edzo mi è dzo ni
Egagba we sayi Sòkó

Nna ò Kashí
Kashí ò kálú
Kálú ò tanci
Tanci ò woye
Woye ò gimba
Nna ezakama


THE CONTRIBUTION OF INDIGENOUS LANGUAGES IN PROMOTING LITERATURE IN NORTHERN NIGERIA - THE NUPE LANGUAGE EXPERIENCE

Presented by ISYAKU BALA IBRAHIM At The Conference Hall of Katsina State Secretariat Complex, Katsina On ...